Lug's personality is complex, the three-headed god representing both sides of being the side of the dog is the servile hand, animal, next to the winged horse is the side of the freedom of the spirit, divine, that of a creator emancipated. The time of the serpent is that of learning to freedom of conscience. Whoever manages to completely own the spirit of divine horse alone, getting rid of the dog, became a Elluaus, the first prince who won the freedom to act alone. It can then wear the winged helmet, sign riders emancipated. Lugh is the god of light of knowledge and learning, after the time of Lug, the human being who manages to emancipate itself becomes a deity on earth in Gaul.
These twin faces, dog and horse winged, are found in the book of revelation or it is human behavior in general.
The three cranes represent the past, present and future, the three Gallic mattres, one must understand that the gods never appear on earth in human form in ancient Gallic civilization ..
Popular legends reached us, including the great green island (Ireland), say that Lug is a polytechnic that can do everything, it is the source of all stories of all life. Many cited Gauloises bore his name, proving that this is the god of light civilization, the cradle of refined combinations, science, all that is creative future and certainly loves. It is the image of the legendary white stag that brings light. This is the first of two beings that hold the wheels of time. Whoever is on the side of the whole eye Kernunos in early serpent of time, it is the first creation, he is the god of creative artists, master of all the arts as his legend. Some stories say he is a knight of light that appears to save the world from destruction, the change of direction. Lug can by its essence given the death, fighting between deer are rarely fatal or accidents, this is what appears from the choice of image deer, inseminator and civilizing. Our ancestors have made the fight one of their favorite sport, rarely dangerous and therefore imitating over there fighting deer, spectacular artists.
On a vase found in Denmark is a particular representation of what Lug, creating history. A god with antlers holds the serpent of time and with various designs transcribes a particular adventure.
Another three-headed shows the struggle of a deity which is against dog bestiality and hidden in the dark fear, then the great deity of the three mattres collect the corpse of the master and the dog and made from the past , present and future history in preparation. Only the human character remains land, the dog is connected to the defeated bestiality, Mattre the past. I speak in another chapter. On the other side of trycéphale shows a winged horse, a sign that the human was released by accessing the divine. The trycéphale god is indeed the face of man, between the animal and the divine.
On a particular tiara to the tomb of Vix crater, the winged horse, placed on the head of a woman found deified.
The evolution of the spirit
Out this is exactly what is Lug, and the acquired experience, the transition between the animal and the divine.
The staghorn that also carries Kernunos are the representation of the creativity of the tree throughout the year, in the beginning and end of each time period.
. Then the serpent ram that nothing can stop headed Donotarvos, the noble god Taurus who must share what must disappear (this is the part of sacrificial rites) or passed the milestone to a new cycle of creation and rebirth.
Les informations contenues sur le site sont là pour servir de bases à tout travaux et sites qui concernent le druidisme gaulois. Vous pouvez donc vous servir de tout ou partie du site, c'est sans problêmes si votre but n'est pas de vous enrichir personnellement.
Je tiens a préciser que je ne suis ni un gourou ni quoi que ce soit d'autre qui ai a voir avec une pensée sectaire. Je suis quasiment athé et surtout un chercheur d'avenir.
Ce je fait avec ce site a tout a voir avec la recherche historique, l'art, et un fort penchant écolo-futuriste militant.
Car le druidisme est un chemin d'avenir qui donnera une morale à l'écologie.
Faire un don c'est participer à une œuvre.
*construire un monde solide et équilibré comme le chêne, c'est le travail de chaque année.*